Monday, February 11, 2019

Can the Novus Ordo Mass Be Fixed?



On January 9 2019, Dr. Taylor Marshall. a proponent of Traditional Catholicism produced the following video Liturgical Abuse in the Novus Ordo Mass

The video was a dialogue with Dr. Marshall and Tim Gordon on the myriad of liturgical abuses in the Novus Ordo/Ordinary Form/Modern Mass.



Brad Schepisi responded with the following video:


I think Brad miss the main point of Taylor and Tim: that the Novus Ordo Mass is something you can't fix. It is flawed in its design. I don't think the solution is to wait until the old Novus Ordo people die out. Those old hippie women seem to hang on forever, and they have badly influenced a host of younger people. 

Brad questioned whether they could just go in and replace the Novus Ordo priests with traditional priests, tear out the modern altars, and replace them with traditional altars? Well. that is exactly what has happened in the Archdiocese of Seattle. A parish in Tacoma was going to close down because they had no priest for it. The pastor of the growing FSSP parish in Seattle pointed out to Archbishop Sartain that they had plenty of priests coming out the the FSSP seminary. 

The Archbishop agreed, and a FSSP priest was assigned. The modern altar was torn out, and replaced with a traditional altar with altar rail (in less than a month). A Church that had only about 10 people attending on a Sunday was immediately packed with people from the Seattle FSSP parish who lived in the Tacoma area, including a platoon of trained altar boys. Most of the previous parishioners there decided to stay as well, when they saw their dying parish suddenly alive again with young families.



Perhaps Brad missed some key points in their dialogue. The traditional seminaries are the ones that are full. The families in the traditional parishes are the ones having children. A family is considered small in the Seattle FSSP parish if they only have four children, as opposed to the Novus Ordo parishes families with their 1.2 children. The Seattle FSSP parish has over 70 altar boys. They send send more young men from our parish to the FSSP seminary than the entire diocese sends to the modern seminaries.

Across the nation, the FSSP and other traditional parishes are sitting on the periphery quietly growing in numbers. In a couple of generations, sheer numbers will turn the Extraordinary Form into the Ordinary.

Tuesday, October 6, 2015

May God Bless and Keep You

As is my usual habit of finding God in science, I have been following a YouTube channel called Suspicious0bservers,which covers solar phenomena. The main proposition of the channel owner, Ben Davidson, is the earth and sun's magnetic fields are linked. This connection shows a correlation between events on the sun's surface with events such as earthquakes or storms on the earth. He also shows many other effects of the sun on the earth such as the fact that the sun is the overwhelming factor in determining global warming or cooling (imagine that!). His findings are covered in greater detail on the Suspicious 0bservers Website.
CME - 10/1/15
One of Ben's more interesting observation is something he calls "earth-facing solar quiet." His long-term and frequent observations show that when a particularly active sunspot or group of sunspots breaches the horizon and begins to face the earth, they begin to go electromagnetically "quiet." Currently, there is no scientific explanation for this phenomenon, except that it is often a predecessor of a Maunder Minimum.
This past week was an extreme example of the earth-facing solar quiet when the sun released eight huge coronal mass ejections (CME's) in a 3-day time period. In each case the erupting filaments remained quiet while facing the earth, and only released the CME's as they departed on the far horizon of the sun. This was documented in Suspicious 0bservers video log of October 2, 2015, titled "Earth Got Lucky, Huge CMEs."
CME - 9/30/15
When he said earth got lucky, he was right. Any one of these series of CME's could have blown through the earth's puny magentic field and fried every integrated circuit (IC) chip on the facing side of the earth. Since there was a series of CME's of this magnitude, it is likely they would have fried every IC chip on the earth that was not in a Faraday cage.
Just about every mechanical or electrical device we use today is controlled by IC chips, to include automobiles, telecommunications, power grids, factories, airplanes, water-purification plants and every other kind of infrastructure. The only operational devices left would be those controlled by vacuum tubes.
Most of the world's infrastructure would collapse. Some railroad systems could limp along using manual controls. Communications would be reduced to Morse code on old-time continuous wave radios. Few factories would be functional. Virtually no water, telephone, and power utilities would survive. In short order, the world would be reduced to the horse and buggy days. Truly the earth-facing solar quiet phenomenon spared the earth a major world-wide disaster.
Science has yet to propose a theory for the earth-facing solar quiet phenomenon, and most of the scientific community has been conspicuously ignoring it. I would propose that the cause of the earth-facing solar quiet is the Providence of God. The sunspots go quiet as they turn to face earth too regularly to be coincidental. Just as Jupiter was found to be a shield for earth against comets and meteors from the outer solar system, could the mysterious hand of Divine Providence be protecting the earth from dangerous solar flares? In Psalm 91:11, it reads:
"For he shall give his angels charge over thee, to keep thee in all thy ways." (KJV)
Even if it turns out through further scientific investigation that the earth is in some resonant "sweet spot" where its tiny magnetic field could influence the massively larger magnetic field of the sun, wouldn't that be an indication of "Divine design" in the orbital mechanics of the solar system?
Does God send His angels to shield us against the harmful effects of the sun? In the Summa Theologica of St. Thomas Aquinas, Question 112, part 1, it states:
"God sends angels to minister to his purposes among bodily creatures. This sending or mission is not the dispatching of angels upon a journey. To be sent means to be present in a new place in which one was not present before, or to be present where one was but in a new way. An angel is present where it exercises or applies its powers, and not elsewhere. When God has an angel apply its powers to a creature, the angel is sent to that creature. God is the sender and the first principle of the effect produced by the angel sent; God is also the ultimate goal or final cause of the work so produced. The angel is God's minister or intelligent instrument; by its being sent it renders ministry to God."
Since the sun is a "bodily creature" of God, could he not send an angel to monitor and control the sun? This would be a mission traditionally assigned to the angelic choir of Virtues. Based on the events of the last week, it appears likely the Providence of God has spared us once again, and we should give Him our praise and thanksgiving for it.

The final question that comes to mind is this: How many times in the past has he spared the earth in similar manner?



Sunday, September 6, 2015

The Extraordinary Form - A Growing Tradition

Pope Benedict XVI in his Motu Proprio Summorum Pontificum, called for a wider application of the Mass of the 1962 Missal, commonly known as the Traditional Latin Mass or as the Extraordinary Form of the Mass.  This letter of His Holiness has resulted in the rapidly-growing North American Martyrs Parish in the Ballard area of Seattle. This parish has enjoyed the generous support of His Excellency Archbishop Sartain, and his predecessor Archbishop Brunett. The love for sacred worship in Extraordinary Form has also produced one of the best choirs in Seattle. A sample of their performance is shown below:
An announcement from His Excellency Archbishop Sartain has added a new dimension for the Traditional Latin Mass in the Puget Sound. St. Joseph Catholic Church in Tacoma was in danger of closing due to lack of a priest. The Priestly Fraternity of St. Peter (FSSP) with its abundance of priests provided Fr. Stinson, FSSP as the pastor for St. Joseph's. There is one slight wrinkle - the charism of the Priestly Fraternity of St. Peter is celebrate Mass exclusively in the Extraordinary Form.
St. Joseph Catholic Church, Tacoma, Washington

The practical implication of this is that at St. Joseph's only the Traditional Latin Mass will be offered, according to the practice laid down in the 1962 Missal. It also means that Holy Communion may only be received kneeling and on the tongue. It means they will need to haul out the old altar rail.
Recessional of Solemn High Mass

Another change will be male-only altar servers, who must learn the Latin responses. This shouldn't be a huge issue as North American Martyrs Parish has a super-abundance of altar servers, and some of them will be attending St. Joseph's as they live closer to that church.

Some of the current parishioners of St. Joseph's have indicated their intentions to go to another parish. A few members of North American Martyrs parish that plan to attend St. Joseph's have had some dialogue to try and persuade them to stay. Once they experience the Traditional Latin Mass a few times, they might like it.

The ability of the FSSP to provide a priest in support of this church is not surprising. The FSSP Seminary, Our Lady of Guadalupe Seminary, is one of the fastest-growing Catholic Seminaries in the country. They commonly have a waiting list of applicants. The growing interest in the Latin Mass and the growing number of priests who provide it may bring the Traditional Latin Mass from a mere oddity to a commonly-provided Mass alongside the Ordinary Form of the Mass.

Sunday, August 30, 2015

Seeking God's Mercy

This week I wanted to go to confession. It had been about 4 weeks, so I felt I was due. The problem was with my 50-hour work week, when can you find a confession time available? The priest I usually confess to was gone during the week (the Mass being replaced by a "Communion Service"). He is one of the few that hears confessions on week-day evenings.

The only other weekday alternative is to go to the Priestly Fraternity of St. Peter, but they're on the other side of the metro area, and it's a long slog through commuter traffic. They hear confessions several times on weekday evenings. Finally, I found a confession time on Saturday afternoon. I got there early enough, so the line wasn't too bad The schedule only allows an hour for confessions, and the woman behind me was very concerned that the priest would stop before she could make her confession. I prayed that she would make it in time.

I have often heard remarks that mostly it's just older people that go to Mass and confession regularly. I believe it. Most of the weekday Mass times and confession times are during the day when most people are working. With increasingly long hours for work and shorter lunchtimes/breaks, there is no time to slip out to Mass or confession.

At first I thought it was just a liberal West Coast thing, but I checked the Mass and confession times in other locations, including St. Patrick's Cathedral in New York. It was the same: no weekday confessions in the evening and a some limited time on Saturday. About the only place that offered daily confessions was the National Shrine of the Immaculate Conception, but they ended at 6:00 pm (have you ever been in commuter traffic in the Washington DC Metro?). So what's the average working stiff to do?

Most parishes fly on the caveat that you can always schedule an appointment with the priest for confession. Going to confession is scary enough for most people that scheduling an appointment just to make their confession is a huge deterrent.

Another excuse I hear is that nobody comes to confession, so the valuable time of the priest is wasted just sitting in the confessional. This is an empty excuse:

  1. Is a priest wasting time on one of the two main channels of mercy and grace that only a priest can provide? (the other being the Holy Sacrifice of the Mass). Even if only one lost soul wanders off the street in only one of ten times he sits in the confessional, is that time wasted? I wonder what Our Lord Jesus Christ would say is too much time wasted? For the answer refer to Luke 15:4-7.
  2. If you don't have confession lines in your parish, when was the last time you heard about mortal sin from the pulpit? Or the grave consequences of mortal sin?
I remember hearing a homily from a very old Jesuit priest on the topic of people not going to confession during Lent. He said something I will never forget:
"When you have mortal sin in your soul, you are one heartbeat away from hell."
During Lent of 2013, Pope Francis urged priests to be generous in offering confession:
"Open the doors of the Church, and then the people will come in…if you keep the light on in the confessional and are available, then you will see what kind of line there is for confession."
In Lent of both 2014 and 2015, the Vatican called for a program of 24 Hours for the Lord, where churches would remain open for 24 hours of Eucharistic Adoration and confession. I couldn't find anywhere in the local area where this was done.

When Pope Francis publishes and Encyclical on the environment (Laudato Si), everyone is slobbering all over it. When the Synod on the Family is announced, everyone is booking their flights to see if they can give Holy Communion to divorced people. However, when the Holy Father asks priests to make confession more available... crickets chirping.

Monday, August 24, 2015

Politically Disenfranchised and Blowing Past the Mainstream News Media

A work colleague of mine observed that the job of the mainstream news channels was to read the internet to old people. The proliferation of internet news websites, video sharing servers (Youtube, Liveleak), social media and a vast array of blogs makes it no longer necessary to rely on the mainstream news channels, which are rapidly becoming irrelevant.

This trend was evident this weekend during the nationwide protests against Planned Parenthood. Although, the protests occurred at over half the Planned Parenthood locations in 320 cities in all 50 states, there was a virtual media blackout of the events. The news media leaders congratulated themselves for squashing these politically incorrect demonstrations. However to their great dismay, the outraged pro-abortion crowd discovered that the top trending hashtag this last weekend was #ProtestPP. All over the nation, these social media-savvy pro-lifers were tweeting, sharing, and instagramming themselves onto the front page, even if the front page ignored them.

In the vast majority of protest locations, the tone was positive, respectful, and thoughtful, and the social media communication was likewise. One tweet that went viral was an endearing photo of adopted children, whose birth mothers had chosen adoption over abortion. The positive message and the way it was stated brought the pro-life cause to the fore-front of the nation's attention.

My local Planned Parenthood protest in Belleview, WA.

His Holiness Pope Francis in his message for the 48th World Communications Day, "Communication at the Service of an Authentic Culture of Encounter" he observed the effectiveness of social media in reaching out to others;
In a world like this, media can help us to feel closer to one another, creating a sense of the unity of the human family which can in turn inspire solidarity and serious efforts to ensure a more dignified life for all.  Good communication helps us to grow closer, to know one another better, and ultimately, to grow in unity.  The walls which divide us can be broken down only if we are prepared to listen and learn from one another.

His Holiness has also stressed on other occasions that the social media is a very effective way of communicating to others our Catholic Faith and moral values. In light of last weekend's events, it turns out he was right.

Thursday, August 13, 2015

Scientists - the Theologians are Waiting

I was quite intrigued by an article on Cosmology published by Aaron Robotham, PhD, entitled, "Don’t panic, but the universe is slowly dying" on the academic blog/e-zine The Conversation. He describes in layman's term's the early life of our universe, and how it will proceed to the time when no more stars form, and the whole thing cools down into its entropic death.
Note: All Bible references herein are from the Catholic Douay-Rheims Bible, but it is very similar to its contemporary, the King James Bible.
As I read through the most recent research on the development of our universe, the description sounded remarkably like the account of creation in the Book of Genesis in the Bible. If we remind ourselves that in Genesis, the Lord is revealing the creation event, involving the physics of sub-atomic structures and quantum physics in a way that nomadic herdsmen would understand it. He had to dumb things down a little bit. Also bear in mind that the term "day" could also simply mean "a time period."

Since the period of the "Enlightenment" secular society has placed science as the main source of truth, and has relegated religion to the superstitious enemy of science. The Catholic Church has always proposed that since all truth comes from God the Creator of the universe, there can be no disagreement between religious truth and scientific truth, since they both come from the same source. If there is an apparent disagreement, it is only due to a lack of knowledge of science or a lack of knowledge of religious truth. This was observed by the Astronomer Robert Jastrow in his book, God and the Astronomers:
For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance, he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.
So it is with this article by Dr. Robotham: As he deals with the deeper knowledge on the birth and death of the universe some specific parallels between the latest scientific discoveries and the Book of Genesis come to light.

A 2-D Projection of the Formation of the Universe


In the first few seconds of the life of the universe, it is so hot (billions of degrees) that is a highly energetic plasma of exotic particles that don't obey the laws of physics - they pop in and out of existence, they exceed the speed of light, and all kinds of crazy chaotic things.
And the earth was void and empty, and darkness was upon the face of the deep [plasma?] (Genesis 1:2a)
A few seconds later the exotic particles in plasma settled into a highly energetic electron fog of protons (hydrogen nuclei) and neutrons and some helium nuclei.
And the spirit of God moved over the waters [hydrogen-helium fog] (Genesis 1:2b)
 Then about 400,000 years later, all of a sudden, the internal energy of the particles decouples from them and light photons stream out across the universe.
And God said: Be light made. And light was made. (Genesis 1:3)
The energy released from the subatomic particles in the form of light was a key event to forming matter, Now the basic proton particles could hold onto electrons and start forming hydrogen atoms. The hydrogen atoms formed into hydrogen molecules (H2), and began collapsing into proto-stars where the lighter elements like carbon and oxygen formed.

Since the universe was still expanding, the early universe was a pretty crowded place, You had loosely formed proto-stars, forming and exploding, creating a chain of explosions in the neighboring stars. Whole galaxies smashed together. All these explosions caused the formation of heavier elements like silicon, and metals like iron and nickel.

This great, cosmic fireworks show went of for about 3 billion years or so, and "mysterious dark energy" entered the universe. This dark energy in combination with the expanding universe stabilized the stars and galaxies into more ordered forms that could produce planets.
And God saw the light that it was good; and he divided the light from the darkness. And he called the light Day, and the darkness Night; and there was evening and morning one day. (Genesis 1:4-5).
I always wondered in the Bible why the Lord created night and day (darkness and light) on the first day before he created the sun and the moon on the fourth day. To me it seemed like He got it backwards, but I was not thinking on a cosmic scale. Our sun is a fairly young sun and just the right size to support our form of life. The first stars that were created then would be be dead now.

So it seems the farther we look out into the heavens, the more we can see God, or as the Psalmist says:
The heavens shew forth the glory of God, and the firmament declareth the work of his hands. (Psalms 19:2)
Look up and believe... the Theologians are waiting for you.

Winning Souls - the Key is Love and Joy

Ever since His Holiness Pope Francis published the encyclical Gaudium Evangelii (The Joy of the Gospel), the concept of evangelism has been rattling around in my head. I have a great zeal for evangelizing, but what can I do? I am an obscure person, a bit on the margins of society, never married, no family, and a few friends. How can I have any effect on the conversion of anyone?

I looked back on those times when I did have success in bringing people to the true and holy Catholic faith. Most of my success has been with lapsed/apostate Catholics or just plain old secularists/agnostics. I have been thinking about what worked. There was not anything specific that I could determine. Here are some common threads:
  1. I saw each one as a soul that Jesus Christ loves. I tried to see them through the eyes of Jesus. I genuinely cared about each one of them (Luke 15:7). Some of these converts/reverts are still my very good friends.
  2. I kept the lines of communications open. I always told the truth about the Faith as accurately as possible, but with charity (Ephesians 4:15). This meant that I studied the faith, the Bible, the Church documents, the Catechism.
  3. I didn't badger them or argue with them. I just answered their questions as best I could. I tried to show the reasonableness of the Catholic Church.
  4. I listen to the promptings of the Holy Spirit, and let God use me as an instrument of communication. Often I have just blurted out something without thinking, and I wonder, where did that come from? It turns out to be exactly what a person needed to hear.
  5. Above all, I try as much as possible to set a good example of a Catholic in my conduct and dealing with others.
So those are some of the things I have done to evangelize. They seem to work.You really don't have to persuade people much or hard-sell. The truth of the Catholic Faith is its own best advertisement.

I also like the Six Rules for Dealing with Non-Catholic Family and Friends developed by the former Baptist and Catholic Apologist Steve Ray. He has some great videos on evangelization. Check out his website Catholic-Convert.com.